The Semitic Traditions were averse to frontal assaults, an approach that is nurtured in formal Dharmic Meditation Practice. They preferred the targets of a single ‘God’ approached by way of a unique ‘Holy Book’. This requires a little adjustment.
The pivotal notions of Identifiability and Expressibility in the Dharmic Tradition combine to become the notion of Association or ‘Granting Partnership’ in the Abrahamic literature [Hebrew Shituf, Arabic Shirk].
‘Thou canst not see my face: for there shall no man see me, and live‘ [Exodus: 33].
St Augustine [354-430 CE] arguably the most influential theologian of the later Western Christian Tradition [and whose roots were Neo-Platonic] famously wrote:
‘The best thing that man can say about God is to be able to be silent about Him, from the wisdom of his inner judgement. Therefore be silent and prate not about God, for whenever thou dost prate about God, thou liest, and committest sin. If thou wilt be without sin, prate not about God. Thou canst understand nought about God, for He is above all understanding. A master saith: If I had a God whom I could understand, I would never hold Him to be God’.
Orthodox Jews remove the vowels [YHWH] to limit expression, hence presumption, on the nature of Yahweh, of G-d [Elohim], a central theme of the Hebrew Torah. [‘Ten Sayings’; aseret ha-d’varîm].