If your pulse doesn’t race, you should be seeing a Doctor
Mastroianni, Anita Ekberg, Fellini’s: ‘La Dolce Vita’
My entire school education on Buddhism was summarized in the travesty of insight: ‘Desire is the cause of all suffering’.
So how does one: ‘Desire to Not-Desire’?
[‘Desire is the cause of all suffering’ is a literal take on the Buddhist ‘Second Noble Truth’, if you are curious as to where this beam of light came from.]
‘Detachment’ is the single most emphasized injunction in the Dharma. So how do you intend to detach if you are attached to ‘Detachment’?
How do you play ‘Hide and Seek’ with yourself?
What denatured Elysium do these pilgrims seek sans wine, women and earthly-folly?
If you can say: ‘I am asleep!’, that’s convincing evidence that you are awake.
The distinction of ‘Awake’ and ‘Asleep’ is always and only made in a wakeful state.
I tell you about my dream when, and only when, both of us are awake. We know nothing about ‘Dream’ and ‘Sleep’ except as very wakeful ideas.
[Doctors reassuringly measure sleep-meters only when they are awake, thank you very much.]
None of this hair-splitting lessens the veracity of my pronouncement today that I slept like a baby last night.
We can give the Divide some more Gravitas. All talk of ‘Death’ is always and only done when ‘Alive’. You just can’t wink your way out of this one.
You really know nothing about ‘Death’ except as gossip from some very alive people.
And just as I hold forth on ‘Death’ while firmly ‘Alive’, just as I embellish my last night’s dream while wide awake, I create the divide of ‘I’ and ‘Not-I’ while firmly setting my tush down on one end of the self-same construction.
All this is in effect a sleight-of-hand, a fast wave of the hand-kerchief by the Divide-Magician who hopes you are not looking too closely.
But this slip when carried forward in sprees of grand abstract elaborations [as in the University ] can get seriously misleading. If you start telescoping such situations, soon enough you will have totally lost the thread.
Yet no amount of double-talk will convince me otherwise that my dear great-aunt, bless her good soul, is resolutely dead.
This ideal of ‘Detachment’ arises from the assumption of an untouched and inviolate ‘Being’, an imagined ontological presence which is both unnecessary to complete the circle and a short-stop from Shūnyam. See the later Posts.