Shūnyam is not against ‘Science’. Science, or more specifically the ‘Scientific Stance’ [a particular fallout of which is the celebrated ‘Scientific Method’] is in its original, more carefully designated form, the Buddhist doctrine of ‘Seeing Straight’ [formally, ‘To see without obstruction’]. It lead to a variety of training requirements, one of which was Investigative Meditation Practice. [See the later Posts].
‘Science’, from the Latin Scire, related to the words ‘Cognition’ and ‘Consciousness’, is a form of Knowledge, a type of Knowing.
Science is important. Except for some arrivistes like ‘Liberal Humanism’ or older elites like Agnosticism, it is the Modern Educated Man’s most embraceable Religion.
[And like all religions, it offers tremendous solace and hope. Religions have their reasons to be.]
Nickolaus Copernicus, a Renaissance scholar and a catholic cleric, began the Modern Age of Science. In his De revolutionibus orbium coelestium:
‘There is no center for the celestial spheres; the center of the Earth is not the center of the Universe; the spheres revolve around the Sun..‘.
Before him, dear old Earth was the static center of the Universe [‘Geocentric’ paradigm]. The Heliocentric Theory [‘Helios’, the Greek Sun-God] found a new deity. The real center, it said, was in-fact the Sun.
Science as a Modern Religion began with planetary self-displacement. Where we stand is not the true center. The Observer is not the unmoving ground.
But Science keeps replacing every displaced god with a new deity. Science hasn’t finished the job, stepped-back only half-way. It needs to step back all the way, to the absence of all centers, of any center. Step back all the way to Shūnyam.
Martin Luther, whose reinterpretation of Rome let loose the Prometheus that reshaped World Order helped publish Copernicus’ work, if I recall. One, a Catholic cleric, the other its nemesis, in a brotherhood of defiant ideas. I’ll have to fish my old files for the details.